At the top of Blackall
Street , there are many turn-of-the-century European
Christian graves, marble and granite, grandiose, imposing complete with wrought
iron borders.
Down a stony road is a single, marble headstone bearing a
language I'm unfamiliar with.
Torres Strait in the late
1800s.
HOF OLE
SITIVENI
IA ALA I
RANI 21 NE
NOVEPA E
FAU 1893
ON MAFUA
FAU 24
And so on. I believe it may be Rotuman on account of the many Pacific Islanders who
migrated to the
Further along are the resting places of Muslim departed, Allah the greatest in intricate, flowing script and then Islander graves with Christian inscriptions. There is also the odd Buddhist grave. On the approach to the ring road at the back
of the island is the Japanese section, an area that has captivated my attention
for many hours.
Pearling began in the Torres Strait
in 1868 and attracted many Japanese men with the promise of work. Within 30 years, Torres
Strait pearls supplied over half the world demand for shell. Shell was used in the clothing industry to
make buttons and buckles
However, diving was incredibly dangerous owing to shark
attack and more often, the bends which is believed to have claimed the lives of half the
divers.
Since diving was dangerous, the European boat owners
employed mostly Japanese divers. Sadly,
the Japanese were generally indentured labour, usually for their passage to Australia and
they rarely paid off their debts.
TI in 2B: Japanese divers' graves, consumed by windswept grass. |
There are over 700 Japanese graves in the TI cemetery. These exclude the horrendous loss of life in the Darnley Deeps, the deep diving grounds near Darnley Island.
My late father-in-law, Henry fled Indonesia during civil unrest and arrived in the Torres Strait to dive for shell in 1930s. I loved hearing about Henry's adventures. One time we were yarning, he pointed out the Darnley Deeps on one of Tony's maritime charts and said in his melodic Malay accent, "very dangerous, very deep."
He told me about ascending too fast in the case of an interested shark and knowing he would get the diving sickness. The only solution was to get back in the water at the required depth and wait things out. Often this was at night and so he waited, suspended in the liquid black. He was one of the lucky ones to survive though for the three years I knew him till his death in 1997, he was crippled by joint pain he said was from diving sickness.
In 1979, the Japanese consulate erected a memorial to the
divers who lost their lives during the pearling era.
He told me about ascending too fast in the case of an interested shark and knowing he would get the diving sickness. The only solution was to get back in the water at the required depth and wait things out. Often this was at night and so he waited, suspended in the liquid black. He was one of the lucky ones to survive though for the three years I knew him till his death in 1997, he was crippled by joint pain he said was from diving sickness.
TI in 2B: More graves. Note the bases collapsing under the weight of the headstones. |
It is impossible to imagine how the divers felt working in
an industry fraught with risks, yet they kept diving for seventy or so
years. After all, people needed buttons
and buckles for how else could they button their frocks and keep suspended their
britches?
What was the Torres Strait pearling industry if not one of the earliest
sweatshops servicing the garment industry. A wetshop, rather.
Remember, 24 April this year? A Bangladesh clothing factory
collapsed killing 1,129 people. Those
sweatshops were manufacturing clothes at bargain basement wages for well-known
clothing labels.
Australian companies were not involved in the tragedy, but
ABC News reported on 24 June, Australian retailers Rivers, Coles, Target and Kmart linked to Bangladesh factory worker abuse.
What is it about our society? We want lifestyle. We want the security workplace laws offer so absolute safety, minimum wages, maximum hours and a variety of paid leave entitlements. Yet we
also want the luxury of cheap and often unnecessary clothes to follow fashion, electronics, toys and furnishings, all of which come at
the expense of workers rights and often their lives in third world Asian countries.
I’ve been thinking about this issue for some time, that is, I
should refuse to purchase anything made in Asian sweatshops.
I told a friend yesterday I planned to spend a year buying only
Australian made garments and products.
“Good luck. You’ll be
hard-pressed buying Australian made anything,” she said, laughing.
“At least I can make clothes,” I said, with great confidence. “I used to do lots of sewing.”
“Yeah, with fabric made in sweatshops.”
Ye of little faith, I thought.
For me,the Japanese section of the TI cemetery is a stark reminder of sweatshop labour, but
I reckon I can pull off a year without sweatshop goods or at least, I can give it a bloody good
go. It will be a challenge, but I know
exactly how I can be constantly reminded of my goal: save a photo of a Japanese
diver’s grave on my phone. Should I start to stray from the truth of my resolve, let my Made in Korea, Samsung Galaxy Ace
Plus screensaver also save me from my sins (James 5:19).
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